Add parallel Print Page Options

15 And how are they to preach unless they are sent? As it is written, “How timely[a] is the arrival[b] of those who proclaim the good news.”[c] 16 But not all have obeyed the good news, for Isaiah says, “Lord, who has believed our report?”[d] 17 Consequently faith comes from what is heard, and what is heard comes through the preached word[e] of Christ.[f]

Read full chapter

Footnotes

  1. Romans 10:15 tn The word in this context seems to mean “coming at the right or opportune time” (see BDAG 1103 s.v. ὡραῖος 1); it may also mean “beautiful, attractive, welcome.”
  2. Romans 10:15 tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news.
  3. Romans 10:15 sn A quotation from Isa 52:7; Nah 1:15.
  4. Romans 10:16 sn A quotation from Isa 53:1.
  5. Romans 10:17 tn The Greek term here is ῥῆμα (rhēma), which often (but not exclusively) focuses on the spoken word.
  6. Romans 10:17 tc Most mss (א1 A D1 Ψ 33 1175 1241 1505 1881 2464 M sy) have θεοῦ (theou) here rather than Χριστοῦ (Christou; found in א* B C D* 6 81 629 1506 1739 lat co). Although the Nestle-Aland apparatus includes P46vid for this reading, more recent photographs by CSNTM reveal it to be κυρίου (“Lord”), a singular reading. External evidence strongly favors the reading “Christ” here. Internal evidence is also on its side, for the expression ῥῆμα Χριστοῦ (rhēma Christou) occurs nowhere else in the NT; thus scribes would be prone to change it to a known expression.tn The genitive could be understood as either subjective (“Christ does the speaking”) or objective (“Christ is spoken about”), but the latter is more likely here.